article on anil srinivasan in the hindu

The Hindu
Masgazine Sunday, May 24, 2009
Chords of passion
V.R. DEVIKA
On an one-point mission to bring the piano into mainstream Carnatic music, Anil Srinivasan talks about how he plans to do so.
Photo: R. Ragu Reaching out with music: Anil Srinivasan.
There are two pianos in Kalakshetra’s instruments room, both of which ought to be considered national treasures. One belonged to M.S. Subbulakshmi and the other to Rukmini Devi Arundale. MS is said to have first sung Kurai onrum illai and Hari tum haro to the accompaniment of the piano at her Kalki Gardens home. “It is an old Stein,” gushes young pianist Anil Srinivasan. “Rukmini Devi had a bigger one. Both are more than a century old. What trouble it must have been to get them to India from Europe.”
Leela Samson, director of Kalakshetra, is getting them restored and Anil hopes to play on them soon. “A musical instrument should never be kept idle,” says Leela Samson. “It should be played on.” Popular but alien
The piano is considered an alien instrument, though it has been in the popular psyche of Indians for decades. The movie industry brought the piano into the living room of middle class families as several popular songs (even with heavy classical bent) have used the piano. “Why do people call it an alien instrument?” wonders Anil Srinivasan who is on a mission to bring the piano into mainstream Carnatic idiom. “The violin has been so well adapted to Carnatic music. So why not the piano? A musical instrument does not have a nationality. In fact the santoor is the mother of the piano.”
Anil says the piano has been used by great musicians like Harikesanallur Muthiah Bhagavathar and Papanasam Sivan. There was a private performance of T. Brinda singing while being accompanied on the piano. In fact Maurice Delage (1879-1961), the French composer and pianist, was highly influenced by Indian classical music and even composed a Navaragamalika composition “Ramalinga Swami Arulpa” with Coimbatore Thayi, a famous Devadasi singer. He did this with a “prepared piano” (the score specifies that a piece of cardboard be placed under the strings of the B-flat in the second line of the bass clef to dampen the sound, imitating the sound of an Indian drum.)
“A musician in love with music; writer in love with writing; teacher in love with teaching; consultant in love with consulting”: Anil Srinivasan is talking about himself. Passion is this young man’s most visible trait. After an MBA and Ph.D. in Management from Columbia University in New York, Anil decided to return to Chennai to get into the Carnatic music milieu in its headquarters. “This is my one-point agenda,” he says with emphasis.
That brings memories of a magical evening flooding back. The main hall of J. Krishnamurthy Foundation was filled to capacity. The crowd had spilled over to the corridors; people were even sitting on the staircase. “Gardens in The Rains” was a unique programme featuring piano and violin in Carnatic music. Subtle lighting focused on the violinist Lalgudi G.J.R.Krishnan who sat separately from Purushottam who played the kanjira.
Netizens are still speaking about that evening. “For people standing outside, the breeze complemented the music beautifully. It was almost as if nature lent a hand to the evening,” says one blogger. Another comments, “The pieces were well chosen in ragas that allowed the use of flat notes. I thought Krishnan played brilliantly, his saramathi alapana was just exquisite ... Anil provided amazing support, amrithavarshini sounds nice in a piano! He also played a flash of vasantha during amrithavarshini, which was a nice contrast. Purusotham (on the kanjira) joined in at the start of amrithavarshini and provided good support. The mand tillana (a masterpiece of Lalgudi G.Jayaraman seemed even grander in this form. A refreshing attempt; hopefully there will be more!”Musical experiments
Anil begins to explain. “It was a celebration of two instruments originally from Italy and especially in Carnatic music. The Krishnamurthy Foundation concert was very special as it was an alumnus of the KFI school who first planted the idea of collaborative concerts with Carnatic vocalists and instrumentalists,” says Anil. In New York, while Anil was doing his Ph.D. in management, he played the piano as his friend C.P. Sanjay sang along in an informal gathering. That sowed the ground for further experiments. “The Krishnamurthy Foundation concert also happened in the music season and that is very special for a musician.”
Lalgudi GJR Krishnan and Anil Srinivasan played again at Dakshinachitra Heritage Centre but without percussion support. “The ambience made us feel like we were playing in a Roman ancient theatre. The breeze and the open sky above lent a remarkable charm to the concert and both Krishnan and I were more mature in our interaction here.”
“It was a very different aesthetic experience” says Krishnan. “What was best about this experience was that nothing was overdone. It was very serene and helped the audience to see the nuances of both instruments. We were both trying to complement each other and not imitate or follow one another. There are some portions where Anil could create using sheer chord. He does not disturb the raga like a filmi composition would by giving chord.”
“The experience was significant,” continues Krishnan “because Anil knows Carnatic music. So nothing jarred. After our first performance at Krishnamurthy Foundation we found ourselves going deeper into music at Dakshinachitra. We were able to explore much more…”
They agree that any experimental exploration cannot be done without studying both systems in the original. “Music is as good as the strength of the collaborators,” says Anil “One must be thorough about one’s music. One cannot just sit and jam. Carnatic music, though structured and based on lyrics, can touch even those who do not understand the words.”
This was amply demonstrated during a concert in Los Angeles where Anil Srinivasan performed with vocalist Sikkil Gurucharan. An almost totally non-Indian audience asked for encore. “It must have been the vibration of the words conveyed through music. Integrity is what matters most,” says Anil.

temple entry

As a self respecting Hindu, I feel hurt seeing the sign "Non Hindus not allowed beyond this point" in Hindu temples. Why and where did we get this non Hindus not allowed idea? My feeling is that it came from a British HR and CE officer who wanted to prevent neo converts to Christianity from going back to temples. Why why would we not allow Christians and Muslims into our temples? In Madurai for conference, I went to the Meenakshi temple with a bunch of college students who were volunteering at the conference. They all came up to the sanctum, took the sacred ash etc and gave me their names as we sat down for dinner at a restaurant later. Michael, John, George, Charles! They told me they have been visiting the temple since their childhood and have had no problems. They are devout Christians who attend Church every Sunday. They say only foreigners are prevented and purification done if a known Indian Christian has entered. Meera Jasmin, the Malayali actor had to pay a fine of Rs.10,000 for having entered a temple. Her problem was not being born a Christian but being a recognisable face. If a person wants to enter a temple, there is a purpose to it. Not all Hindus go into the temple to worship. If I can go into a temple so should Meera Jasmine. I have taken some foreigners into temples. These are people who study theology and why cant they enter the temple? Since in any case purification is performed when a celebrity non Hindu has entered a temple (when scores have been entering without the knowledge of others), entry should be opened and once a year major purification can be done for the satisfaction of purists (sic). My friend who is a major donor to a major temple is welcomed into the sanctum each time he goes there. Technically, he should not be allowed. He is a Jain and not a Hindu. If a Jain and Budhdhist can be allowed in, why can we not allow others? I have visited Churches in different parts of the world and Dargas. I have not become a less Hindu nor have the places been polluted by my presence.

National pride

I am still getting circulated mail that NRIs are very hurt that former president Dr.Kalam was frisked by the Continental airlines security. Why? that an airline staff did their job? that too three months after the incidence? If Dr.Kalam had taken offence, he could have easily walked out and into an Air India counter. We are not angry that a woman walking with her husband in Mumbai after a new year party was molested and the arrested molesters were released because they belonged to a political party. We are not angry that girls sitting in a bar in broad day light which was perfectly legal thing to do were beaten up. But we are ashamed that Dr.Kalam was frisked and he did not mind. Many who have forwarded these mails asking for a ban on continental airlines are waiting for their green card or applied for citizenship in the US! and their pride is hurt that a former Indian president was a gentleman!

marriage

Why is the woman the lesser in a marriage? She has to make all sacrifices. Particularly at a wedding it is the girl's family that has to make all arrangements, be on their toes to please the groom's people, take criticism with a cringing smile. Yet it is they who are losing a girl. The boy's family not just gets the girl but also a life long servant maid, a nurse, a cook, a sexual partner for their son and the mother of their dynasty. Why? Why? should the girl's family be subservient to the boy's family. A girl, working as a servant maid in a house, got married recently. The boy's family demanded a motor cycle, TV, fridge and 5 sovereigns of gold along with the girl. The girl's family moved heaven and earth trying to get all these. I am so angry that the girl did not put her foot down and say I dont need this marriage. Why cant the girls ask the man to go to hell? Is marriage so necessary?